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	<title>Comments on: Am I a nontheist&#8230;?  (Part II)</title>
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	<link>http://emptypath.wordpress.com/2007/10/11/am-i-a-nontheist-part-ii/</link>
	<description>Nonaligned faith and practice in the present</description>
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		<title>By: Michael</title>
		<link>http://emptypath.wordpress.com/2007/10/11/am-i-a-nontheist-part-ii/#comment-307</link>
		<dc:creator>Michael</dc:creator>
		<pubDate>Wed, 22 Apr 2009 22:34:01 +0000</pubDate>
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		<description>Cheryl,

Thanks for this comment and thanks, especially, for choosing to read through the blog posts as you say you are doing.

I started &lt;i&gt;The Empty Path&lt;/i&gt; as a challenge to myself.

For most of my adult life, I&#039;ve been fairly certain inwardly about what I believe.  However, I&#039;ve been very wary of &quot;confessing&quot; my faith and practice publicly.

As you have noted, &quot;Insufficient language is such a difficulty.&quot; My wariness (for the most part) has little to do with fear of being perceived as a heretic.  It has everything to do with &lt;i&gt;not&lt;/i&gt; wanting to be misperceived as believing or advocating something I do not.

The paradox for me in communicating about faith and practice arises precisely because I am quite comfortable using my idiolect of &quot;Christian&quot; in private. After all, &lt;i&gt;I&lt;/i&gt; know what I mean. In public, though, every word, term, affirmation, sacred story, etc., is freighted with centuries worth of publicly contended connotations, expectations, etc.

&lt;i&gt;The Empty Path&lt;/i&gt; is my experiment at putting the translation from &quot;Christian&quot; into &quot;Michael&quot; (and vice versa) out there for other to read, consider, argue with, etc.

That means that the posts do, as you have intuited, build upon each other.

In fact, I feel as if I am just now &quot;clearing the decks&quot; enough to begin speaking directly from the Silence, rather than continuing to parse every term, concept and metaphor, contrasting &quot;what people assume this means&quot; with &quot;what I mean.&quot;

[The &lt;a href=&quot;http://emptypath.wordpress.com/2009/04/12/the-empty-day/&quot; rel=&quot;nofollow&quot;&gt;most recent post&lt;/a&gt; is a prime example of this newer approach.]

We shall see what happens.

BTW, the Stephen Jay Gould epigram at the top of the sidebar was a very careful selection. Gould was a convinced nontheist who, nonetheless, took religious language and its deepest significances with ultimate seriousness. I&#039;ve always admired his brilliant science and his lucid explication of science for the educated lay reader.  He words on metaphor sum up my experiment.

Thanks again, and
Blessèd Be,
Michael</description>
		<content:encoded><![CDATA[<p>Cheryl,</p>
<p>Thanks for this comment and thanks, especially, for choosing to read through the blog posts as you say you are doing.</p>
<p>I started <i>The Empty Path</i> as a challenge to myself.</p>
<p>For most of my adult life, I&#8217;ve been fairly certain inwardly about what I believe.  However, I&#8217;ve been very wary of &#8220;confessing&#8221; my faith and practice publicly.</p>
<p>As you have noted, &#8220;Insufficient language is such a difficulty.&#8221; My wariness (for the most part) has little to do with fear of being perceived as a heretic.  It has everything to do with <i>not</i> wanting to be misperceived as believing or advocating something I do not.</p>
<p>The paradox for me in communicating about faith and practice arises precisely because I am quite comfortable using my idiolect of &#8220;Christian&#8221; in private. After all, <i>I</i> know what I mean. In public, though, every word, term, affirmation, sacred story, etc., is freighted with centuries worth of publicly contended connotations, expectations, etc.</p>
<p><i>The Empty Path</i> is my experiment at putting the translation from &#8220;Christian&#8221; into &#8220;Michael&#8221; (and vice versa) out there for other to read, consider, argue with, etc.</p>
<p>That means that the posts do, as you have intuited, build upon each other.</p>
<p>In fact, I feel as if I am just now &#8220;clearing the decks&#8221; enough to begin speaking directly from the Silence, rather than continuing to parse every term, concept and metaphor, contrasting &#8220;what people assume this means&#8221; with &#8220;what I mean.&#8221;</p>
<p>[The <a href="http://emptypath.wordpress.com/2009/04/12/the-empty-day/" rel="nofollow">most recent post</a> is a prime example of this newer approach.]</p>
<p>We shall see what happens.</p>
<p>BTW, the Stephen Jay Gould epigram at the top of the sidebar was a very careful selection. Gould was a convinced nontheist who, nonetheless, took religious language and its deepest significances with ultimate seriousness. I&#8217;ve always admired his brilliant science and his lucid explication of science for the educated lay reader.  He words on metaphor sum up my experiment.</p>
<p>Thanks again, and<br />
Blessèd Be,<br />
Michael</p>
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		<title>By: Cheryl</title>
		<link>http://emptypath.wordpress.com/2007/10/11/am-i-a-nontheist-part-ii/#comment-306</link>
		<dc:creator>Cheryl</dc:creator>
		<pubDate>Sat, 18 Apr 2009 20:57:22 +0000</pubDate>
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		<description>I&#039;ve started at the beginning of your blog, and worked my way to the start of this post...  It all resonates very strongly with me.  Insufficient language is such a difficulty.  All I can say is that my understanding of what you&#039;ve written, corresponds to a very large degree with my own innermost feelings about these things.  It is a continuing struggle because we put such value in deep, and clear, understanding, but the more understanding we attain the more impossible it is to communicate it with anyone else.  And as the person leading the seder I attended last week quoted from our Jewish teachings: &quot;even the most learned person must pass on his knowledge, for if he does not, it is as if he knew nothing at all&quot;.  I appreciate very much your efforts at passing on what you have come to know.</description>
		<content:encoded><![CDATA[<p>I&#8217;ve started at the beginning of your blog, and worked my way to the start of this post&#8230;  It all resonates very strongly with me.  Insufficient language is such a difficulty.  All I can say is that my understanding of what you&#8217;ve written, corresponds to a very large degree with my own innermost feelings about these things.  It is a continuing struggle because we put such value in deep, and clear, understanding, but the more understanding we attain the more impossible it is to communicate it with anyone else.  And as the person leading the seder I attended last week quoted from our Jewish teachings: &#8220;even the most learned person must pass on his knowledge, for if he does not, it is as if he knew nothing at all&#8221;.  I appreciate very much your efforts at passing on what you have come to know.</p>
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		<title>By: Weeds (Part I) &#171; The Empty Path</title>
		<link>http://emptypath.wordpress.com/2007/10/11/am-i-a-nontheist-part-ii/#comment-152</link>
		<dc:creator>Weeds (Part I) &#171; The Empty Path</dc:creator>
		<pubDate>Thu, 18 Sep 2008 14:53:53 +0000</pubDate>
		<guid isPermaLink="false">http://emptypath.wordpress.com/2007/10/11/am-i-a-nontheist-part-ii/#comment-152</guid>
		<description>[...] September 10, 2008 in Complete Gospels (ASV), James P. Carse, Judaism, Karen Armstrong, Walhydra&#039;s Porch, Yeshua, parables    Part I: The parable of the weeds in the field Part II: Religion or belief [...]</description>
		<content:encoded><![CDATA[<p>[...] September 10, 2008 in Complete Gospels (ASV), James P. Carse, Judaism, Karen Armstrong, Walhydra&#8217;s Porch, Yeshua, parables    Part I: The parable of the weeds in the field Part II: Religion or belief [...]</p>
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		<title>By: Am I a nontheist&#8230;? (Part I) &#171; The Empty Path</title>
		<link>http://emptypath.wordpress.com/2007/10/11/am-i-a-nontheist-part-ii/#comment-151</link>
		<dc:creator>Am I a nontheist&#8230;? (Part I) &#171; The Empty Path</dc:creator>
		<pubDate>Thu, 18 Sep 2008 14:50:03 +0000</pubDate>
		<guid isPermaLink="false">http://emptypath.wordpress.com/2007/10/11/am-i-a-nontheist-part-ii/#comment-151</guid>
		<description>[...] practice, profession, right doctrine, spiritual community    Part I: Languages of belief Part II: Survival faith and practice Part III: &#8220;Someone should start [...]</description>
		<content:encoded><![CDATA[<p>[...] practice, profession, right doctrine, spiritual community    Part I: Languages of belief Part II: Survival faith and practice Part III: &#8220;Someone should start [...]</p>
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		<title>By: Melancholia &#38; thisness: where does joy abide? &#171; The Empty Path</title>
		<link>http://emptypath.wordpress.com/2007/10/11/am-i-a-nontheist-part-ii/#comment-133</link>
		<dc:creator>Melancholia &#38; thisness: where does joy abide? &#171; The Empty Path</dc:creator>
		<pubDate>Mon, 23 Jun 2008 21:22:43 +0000</pubDate>
		<guid isPermaLink="false">http://emptypath.wordpress.com/2007/10/11/am-i-a-nontheist-part-ii/#comment-133</guid>
		<description>[...] This may sound like the same old religious pie-in-the-sky we&#8217;ve all heard about and scoffed at and yearned for. Nevertheless, I am coming to know it as a pragmatic, down-to-earth, &#8220;survival faith and practice.&#8221; [...]</description>
		<content:encoded><![CDATA[<p>[...] This may sound like the same old religious pie-in-the-sky we&#8217;ve all heard about and scoffed at and yearned for. Nevertheless, I am coming to know it as a pragmatic, down-to-earth, &#8220;survival faith and practice.&#8221; [...]</p>
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